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<section id="preface-overview">
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<title>Overview</title>
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<para>
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On April 2009, I decided to stop working for cuban State. This
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decision emerged with the increasing feeling of repression
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experimented when one, as system administrator, isn't agree
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with the restrictions impossed by cuban State and tries to
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find an alternative way to express oneself differently. In
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this environment, one can realize that the cuban political
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system lacks of such independent alternatives for cubans to
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use. I don't pretend to use this book to detail the political
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system I live on, but I do want to say that the more I got
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involved with the cuban political system the more distance I
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felt between the most pure of myself and the actions the
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system expected from me to do as system administrator.
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Nevertheless, it is motivating to see how we are able to
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realize about such things thank to bright minds like Richard
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Stallman with his philosophy about freedom and an immense free
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software community under constant development which provides
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the medium to express the free software philosophy as a way of
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living.
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</para>
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<para>
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In these last years (2009-2011), the cuban State has shown
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signs to start using free software distributions with the idea
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of <quote>reaching a technology independency</quote> which is
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quiet contradictory to me. What independency we are talking
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about here? Independency for whom, and from whom? The only
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way I see the cuban State will be able to reach such
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independency (as long as I understand its political system)
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would be creating and maintaining an entire technical
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infrastructure (e.g., computers, network devices, operating
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systems written from scratch, etc.) inside its political
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boundaries without any intervention from the outside.
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Otherwise, the cuban State would be inevitably attached to
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someone that can differ from it and, that would be something
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unacceptable for cuban State, because it would compromise the
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former idea it has about independency.
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</para>
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<para>
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The cuban State is misunderstanding or trying to distort the
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real meaning of free software and the philosophy behind it.
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The free software is built by people and dedicated to people
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whom might be in need of it, with the hope of being useful and
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garantee the freedom of computer users paying a monetary price
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or not for it. The cuban State, on the other hand, introduces
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free software at convenience because there are entire
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operating systems free of charge one can study and change as
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needed, not in the sense of the freedom it provides to people.
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The cuban State uses free software as another impositions to
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control what software does people use and which one
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doesn't.<footnote>
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<para>
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When I was working in the health sector of cuban State, my
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superior told me once that I couldn't keep using &TC;; on
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servers any longer, because system administrators at
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central level stopped using Red Hat related distribution
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and started to use Debian. I don't want to enter in a
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debate why one or another distribution, that's not the
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point. But I do want to mentione that this decision
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couldn't be taken from one day to another without any
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consideration about all the time people spent studying
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(and working for) one specific GNU/Linux distribution. My
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opinion was rejected and they kept themselves showing me
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that it was a politics to follow, no matter what I thought
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about it. I couldn't accept that and fired up myself. I
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cannot change from one operating system to another just
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because someone wants to.
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</para>
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</footnote> Some people might see that it is free
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software anyway, but think that again: Shouldn't you have the
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freedom to decide what free software to use, and also what
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community you join to? No one must impose you anything about
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which social community you participate in, that is a decision
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you need to take yourself, not someone else. Sadly for cuban
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people, the medium where such free software communities live
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in (i.e., Internet) is only available for institutions related
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to cuban State, making it very difficult for cubans without
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any political relation with the cuban State to make decitions
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like that and integrate any free software community at all. I
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strongly beleive that for the free software philosophy to
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touch the heart of cubans, the free software communities must
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be accessable to all cubans. However, while the cuban State
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keeps itself being inbetween, controlling how the cubans can
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or cannot integrate any specific way of living, there will not
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be free software in Cuba, nor any freedom for cubans to make
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use of.
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</para>
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<para>
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Another popular affair frequently mentioned by the cuban State
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information media is the migration from privative to free
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software. The migration from privative software to free
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software must be initiated from people deepest comprehension
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of what they are doing, not from impositions of another
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inquestionable order everybody need to comply with. So,
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cubans need to feel what freedom is and express it in order to
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perceive a deep impact of free software in cuban society. We
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cannot pretend that cubans use free software based on a lie or
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a distorted idea of the freedom it provides, that idea won't
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last much before it falls itself into pieces. People need a
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way of identifying themselves apart from any social or
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political system in order for them to be able of decide
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whether or not to be part of one.
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</para>
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<para>
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It is impossible to truly defend freedom if one doesn't have
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felt what it is. The cuban State never talks (at least on its
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information media) of introducing free software for freeing
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the cuban society of privative software. In fact, if you
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compare the privative software and the way cuban State
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restricts information,<footnote>
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<para>
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See resolution 129 emitted by the cuban Ministerium of
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Informatics and Telecommunications (MIT).
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</para>
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</footnote> you may find them very similar. The resolutions
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emitted by cuban State are specific to statal instituions when
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using computers to share information. I don't know of any
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legal estipulation about using information and communication
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technologies by nautural people outside the statal sector and
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spite of it, I've heard of people that has been called by the
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cuban State security departament to explain why they built a
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computer network in the neighbourhood to share information
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(isn't that obvious) and finally they were intimidated to stop
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doing so. There isn't a legal instrument in either direction
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that one can use as pattern to act legally. The cuban State
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has all the legal power to condemn you as cuban, but you are
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completly naked against it.
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</para>
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<para>
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Internet access is another obscured issue inside Cuba. Around
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2008, Cuba and Venezuela signed up an agreement to connect
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each nation with a trasatlantic fiber optic cable for high
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speed Internet access. In 2011 the cuban State announced the
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cable had been touched the cuban territory, but nothing more
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has been mentioned so far. There is a terrible silence about
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it. Some people are woundering why to spend so much money on
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that if no cuban can use it, others prefer to think that the
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entire project failed. It is difficult to know what happend
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exactly because, again, there is no alternative way of
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communication but those provided and controlled by the cuban
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State. The fact is that there isn't a way for cubans to
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contract an Internet service at home, nor a viable way to
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acquire a fixed telephone line at home either. However, the
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same isn't true for extrangers coming from other countries to
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visit Cuba or stay inhere as residents. The cuban State
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permits these persons to pay the Internet service, in offices
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called Telepuntos or for accessing it at home using different
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fees. Some cubans cannot understand this, nor the logic
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behind it either.
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</para>
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<para>
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In Cuba there is only one telecommunication organization named
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ETECSA. This organization is very tied to cuban State and
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controls everything related to telephone networks and
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dedicated links for data transmistion in the island.<footnote>
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<para>
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I heard of a case where someone tried to establish an
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independent connection from Cuba to another country using
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the air as phisical medium for data trasmission and that
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person is pressently suffering years in cuban prisons for
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doing that. The cuban State considered such action as a
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risk for national security. At this moment I have no more
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information about this case. It is very difficult to be
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accurate about such things without an alternative
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information medium, apart from those under cuban State
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control.
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</para>
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</footnote>Based on the fact that the telephone network is the
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only communication medium most cubans have direct access to,
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our attention is centered on it, as phisical medium to
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exchange data using computers. It is important to remark
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that, when using the telephone network as medium for data
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transmission, there are limitations in the number of
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simultaneous connections it is possible to phisically
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establish between computers, it could be difficult to obtain
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the required communication devices inside the island, and it
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could be too much expencive to make international calls in
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order to exchange information with public services available
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on different networks outside Cuba's political boundaries.
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Besides all these restrictions, the telephone network has a
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national scope that can be efficiently used by computers to
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transfer data all over the island at a cost of national
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telephone calls.
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</para>
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<para>
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I beleive that most of problems the cubans presently have are
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caused by a lack of information we need to face in order to
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understand what we are and where we are going to, in the sense
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of an interdependent human being's society. To face the
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information problem, it is needed to make available
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independent ways for cubans to express themselves in freedom
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and provide, this way, the routes needed to work out the
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problems we face today. That's my goal with this work:
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educating myself in the compromise of providing an independent
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space for cubans to discuss and coordinate how to create
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collaborative networks using the cuban telephone
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network<footnote>
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<para>
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Considering that I and most cubans haven't Internet access
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at present time.
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</para>
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</footnote> as phisical medium to transmit information using
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computers in freedom.
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</para>
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<para>
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The motivation for this work was taken from the free software
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philosophy exposed by Richard Stallman in his book
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<citetitle>Free Sofware Free Society</citetitle> and my
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personal experience from 2003 to 2009 as active member inside
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&TC;; international community.
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</para>
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</section>
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